سه شنبه 13 مهر 1395 07:22 ق.ظ
Muḥarram (Arabic: مُحَرَّم muḥarram) is the first month of the Islamic calendar. It is one of the four sacred months of the year. Since the Islamic calendar is a lunar calendar, Muharram moves from year to year when compared with the Gregorian calendar.
The word "Muharram" means "forbidden". It is held to be the second holiest month, following Ramadan. Some Muslims fast during these days. The tenth day of Muharram is the Day of Ashura, which to Shia Muslims is part of the Mourning of Muharram.
Sunni Muslims fast during this day, because it is recorded in the hadith that Musa (Moses) and his people obtained a victory over the Egyptian Pharaoh on the 10th day of Muharram; accordingly Muhammad asked Muslims to fast on this day that is Ashura and on a day before that is 9th (called Tasu'a).
Shia Muslims during Muharram do different things and with different intentions. They observe and respect Muharram as the month that martyred Hussein ibn Ali, the grandson of Muhammad and son of Ali, in the Battle of Karbala. They mourn for Hussein ibn Ali and refrain from all joyous events. Unlike Sunni Muslims, Shias do not fast in this month, especially on the 9th and 10th days of Muharram. In addition there is an important Ziyarat book, the Ziyarat Ashura about Hussein ibn Ali. In the Shia sect it is popular to read this ziyarat on the "Day of Ashura", although most of the Shias try to read Ziyarat Ashura every day and they send salutations to Hussein ibn Ali
Muharram and Ashura
With the sighting of the new moon the Islamic New Year is ushered in. The first month, Muharram, is one of the four sacred months that Allah has mentioned in the Quran: Muharram, Rajab, Dhu al-Qi'dah, and Dhu al-Hijjah. Even before Islam came, Quraish and Arabs as a whole knew the sanctity of the months and were forbidden to wage wars on those months.
Muharram and Ashura to the Sunnis
Without any relation whatsoever to the event of Battle of Karbala, Muslims are encouraged to observe fasting on the tenth day (Ashura). The ninth day (Tasu'a) is also advised.
Muharram and Ashura to the Shia
Muharram is a month of remembrance and modern Shia meditation that is often considered synonymous with Ashura. Ashura, which literally means the "Tenth" in Arabic, refers to the tenth day of Muharram. It is well-known because of historical significance and mourning for the murder of Hussein ibn Ali, the grandson of Muhammad.
Shiite begin mourning from the first night of Muharram and continue for ten nights, climaxing on the 10th of Muharram, known as the Day of Ashura. The last few days up until and including the Day of Ashura are the most important because these were the days in which Imam Hussein and his family and followers (including women, children and elderly people) were deprived of water from the 7th onward and on the 10th, Imam Hussain and 72 of his followers were killed by the army of Yazid I at the Battle of Karbala on Yazid's orders. The surviving members of Imam Hussein's family and those of his followers were taken captive, marched to Damascus, and imprisoned there.
After almost 12 centuries, five types of major rituals were developed around the battle of Karbala. These rituals include the memorial services (majalis al-ta'ziya), the visitation of Husayn's tomb in Karbala particularly on the occasion of the tenth day of Ashura and the fortieth day after the battle (Ziyarat Ashura and ziyarat al-Arba'in), the public mourning processions (al-mawakib al-husayniyya or the representation of the battle of Karbala in the form of a play (the shabih), and the flagellation (tatbir)
How the event is mourned differs between different branches of Shia and different ethnic groups. The event is observed by many Sunnis, but to a lesser extent, and as a time of remembrance, rather than mourning. The Nizam of Hyderabad/Deccan Mir Osman Ali Khan, was not only a Sunni Muslim and the famous powerful ruler of Hyderabad Deccan State till 1948 but also a great lover of Ahle Bait and promoter of Azadari.
Expressions of grief such as sine-zani (beating the chest), zangir-zani (beating oneself with chains), and tage-zani or qama-zani –also known as tatbir (hitting oneself with swords or knives)– emerged as common features of the proliferating mourning-processions (dasta-gardani) during Safavid rule. Mourning rituals take place in assemblies held in so-called Hussainiya or takia, as well as in mosques and private houses. In Iran, Husayn's funeral is reenacted by carrying a huge wooden structure (nakhl), which is usually carried by several hundred men.
In the Twelver three traditional schools (Usooli, Akhbari, and Shaykhi), mourners, both male and female, congregate (in separate sections) for sorrowful, poetic recitations performed in memory of the death of Husayn, lamenting and grieving to the tune of beating drums and chants of "Ya Husayn." Passion plays are performed, reenacting the Battle of Karbala and the suffering and death of Husayn at the hands of Yazid. They offer condolences to Imam-e-Zamana also known as Imam al-Mahdi whom they believe will avenge the blood of Husayn and bring justice to the world.
Bektashis and Alevis also mourn, and they keep themselves from eating and drinking ("fasting") the first 10–12 days of Muharram. In this period, the Alevis wear black clothes, do not shave themselves and avoid entertainment and pleasure. Originally, it was forbidden to bathe and change clothes during this period, but today most Alevis do not follow this rule. This is called "Muharrem Matemi", "Yas-i Muharrem" or "Muharrem orucu". But because it is called "fasting", many people falsely think that Alevis celebrate the Muharram. The definition of the "fast" in this connection is different from the normal type of "fasting". Bektashis greet each other by saying "Ya Imam! Ya Husayn."
The only Ismaili group which mourns are the Mustaali, who mourn similarly to most Twelvers. Although, Nizari Ismaili commemorate Muharram through the tradition of not celebrating marriages, birthdays, and other religious celebrations during this time to show respect to their other Muslim brothers who are mourning.
For the duration of the remembrance, it is customary for mosques to provide free meals (nazar) on certain nights of the month to all people. These meals are viewed as being special and holy, as they have been consecrated in the name of Imam Husayn, and thus partaking of them is considered an act of communion with Allah, Imam Husayn, and humanity.
In South Asia, literary and musical genres produced by both Shias and Sunnis, that have been inspired by the Battle of Karbala are performed during the month, such as marsiya, noha and soaz. This is meant to increase the peoples understanding of how the enemies fought The Battle of Karbala against Husayn and his followers. In Trinidad and Tobago and Jamaica all ethnic and religious communities participate in the event, locally known as "Hosay" or "Hussay". In Indonesia, the event is known as Tabuik (Minangkabau language) or Tabut (Indonesian).
Edit date: چهارشنبه 29 شهریور 1396 07:16 ب.ظ